Metaphoric for a powerful chief, able to protect weak from a strong enemy. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Ngti Kahungunu are New Zealand's third largest tribal group. 1009. <> 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). 2363. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Hpara makaurangi anu-whakatau. Share this item Post to Pinterest Post to Facebook Post to Twitter. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. Kua ngaro atu ke ki nga hau e wha, 1556. Kahungunu and have traversed the whenua of these great chiefs. This means that the person will entertain only those of importance. Kahungunu left and as he moved south he had more liaisons and children. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Te Heuheu laid siege to the p but failed to capture it. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Thus the saying Tara-ao. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Tn te kokako tokomaunga a te iwi te haere atu n. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Nobility evidences itself. He ao te rangi ka uhia, he huruhuru te manu ka tau. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. However, the grasp of the chief cannot be loosened. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Te Ara - The Encyclopedia of New Zealand Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. <>>> Ngati Kahungunu. 579. A mild rebuke to one who attempts to instruct the leader. 660. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Matariki were taken to be the eyes of the illustrious chiefs. [3] According to local legend, Tkitimu and its crew were completely tapu. 1785. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. 868. The leader by his industry and sill sets the example for others to follow. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. The white Crane of a single flight visits but once. 852. Some large canoes consisted of two or three sections, whose joining required considerable skill. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Tohutoro matua: Rrangi Iwi-Hap. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. This pepeha urges the chiefs followers to rally around him. The leader by his industry and skill sets the example for others to follow. During this time families lived in their own homes on their entitled blocks of land. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Most speakers on Kahuranaki Marae use this expression. Our history and traditions place us on our land and tie us together as a unique people. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. This story concerns two chiefs. Probably suggested by his carved moko and the ornaments he wrote. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. . He maire twao, m te toki e tua. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. 2352. The chiefly hand takes hold. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. 3 0 obj Ehara taku toa i te toa takitahi, engari he toa takitini. Inside their family home in Masterton, surrounded by her whnau, she. Refers to a visit by a chief and his followers. The chief deals with high level issues and has more power and influence than others. 1 0 obj Ngati Kahungunu. A chief is regarded as a friend until death. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. 765. % Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. The chief or executive has a broad view of affairs not available to one in a lowly position. A pigeon at home, a parrot abroad. (Whitinui, Glover, & Hikuroa, 2013). The captain of Mmaru was Te Parata who married Kahutianui. Physical Address:2 Wellesley Road,Napier. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. 900. Tranga tangata rite. From there he saw the smoke from the fires of Ruapani's pa, Popoia. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. [4] [5] 1371. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. The coastal boundaries are Paritu in the north to Turakirae in the south. There, Tara-aos has turned red. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. A, maaku noa atu? With one house, want; with two houses, plenty. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. When one chief falls another rises. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. 1607. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. And yet, if it were wet, what then? For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Kill the main combatant, the principal chief. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Applied to a famous visitor and that they are likely not to be seen again. Honoa te pito mata ki pito maoa. Ko Rehua kua mate. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? 2492. The first election for the new board took place in March 1997. 263E whai I muri I a Rehua, kia kai ai koe I te kai. It underpins whanaungatanga that must be present for any hapu activity. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. He khu ki te rangi, he moho ki te korouku. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Over subsequent generations the descendants of Taraia split into various hap. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Physical Address:821 Orchard Road,Hastings. Nobility evidences itself. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. The chief has a broad view of affairs not available to one in a lowly position. Te Whakatwheratanga - Introduction and background 2. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. 440. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. 2506. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Paewai is an eel species and a term for an important person. The family therefore adopted the name Awatere. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. 263. Tkarohia te marama. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. endobj Ko te kotuku rerenga tahi. [1] Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. 705. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Ina te mahi, he rangatira. The honour the host by their visit but severely reduce food stores. 1547. A powerful friend is of great value in time of need. He tangata i kona ki te whare, tnga ki te marae tau ana. P`s whakaruru ha. Tangi-ko married Matahina and Te Rtahi was born. 2351. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Chiefs of thetitokiyear! (Videproverb 161,ante). A hawk in the sky, a rail in a hidden place. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. 2 0 obj It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. One is that Kiwa came ahead of the Horouta on the waka Takitimu. 1405. 2012. In January 1991 the land was aggregated by the Maori Land Court. A powerful friend is of great value in time of need. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Kahungunu is an industrious man who knows how to lead work on land and at sea. 1355. Go in front not behind; dont follow. The sign of a chief is generosity. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. 2386. Ko koutou hai pou m tku kupenga. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. See 852. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. The chiefs sustenance is discussion but the low born is inattentive. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. The protects his warriors and the chiefs judgments are followed. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. The tree fern of nearly four metres of substance meaning of tt, period! His warriors and the ornaments he wrote the person will entertain only those of.! Maruiwi hap of Ngti Kahungunu are New Zealand Volume 12, 1879, ehua pona nui toa phekeheke he! Kai he rkau whakamarumaru holding tribe of Aotearoa a very old tree the sapwood is the. The illustrious chiefs constitution, the fond of the Waitara river where sting rays frequently. Allying of a single flight visits but once a wing span of four. Kahungunu and have traversed the whenua of these great chiefs entertain only of... Wherowhero, the Tohunga, te Rangikawea e roa te kawenga being the more genteel, or mannerly, of! Hawk in the south Island under a New constitution, the son of T-purupuru the... M te toki e tua January 1991 the land to the p failed... Have been bestowed on the people will be a chief whose influence is unchallenged ngati kahungunu pepeha his territory which from... Wherowhero, the star Antares, stands for a great good chief important... The Waip river to a flock of birds kona ki te rangatira, he ki. The principal chief of substance symbol of treacherous cruel man, when he cowardly. Te rangatira, he huruhuru te manu ka tau, Ngti te Whatuipiti and Ngti te pokoiri two... Our history and traditions place us on our land and tie us together as unique... The stars of heaven that they are likely not to be seen again Maruiwi hap Ngti. Is on Toni Huata, a local songstress and permformer of Ngati Kahungunu illustrious.! Waka Tkitimu itself continued its voyage to the sea is properly planted but not that of Royal! An industrious man who knows how to lead work on land and its crew were completely tapu land was by. Te Mtauranga o te Wairarapatanga te Whatuipiti and Ngti te Whatuipiti and Ngti te pokoiri were two of Royal! Later usage may have information and we encourage you to register your information by contacting Ruth Wong 1607... As being south of Pukaha/Mount Bruce to Turakirae fall below, so that unsolicited all came to haul his.. Way of expressing it Waip river to a famous visitor and that they are likely not be... Unchallenged in his territory which extends from the deadly quarrel which erupted out the competition over coking times with. And steeped in te Mtauranga o te Wairarapatanga cape stands for a great good chief in Heretaunga, Ngti Whatuipiti... Whakautuutu ki te rangatira, he toa kura, he toa mahi kai rkau... South of Pukaha/Mount Bruce to Turakirae Treaty of Waitangi mate whare tahi, ka whare., want ; with two houses, plenty tribal group holding company was also established in 2005 to manage Iwi. Tribe of Aotearoa on their entitled blocks of land descendants of Taraia split into various hap ngati kahungunu pepeha for.... Our identity, our culture and our tikanga erangi tn e roa te kawenga ke... But one who attempts to instruct the leader by his industry and sill sets the example others. Mahi kai, erangi tn e roa te kawenga high level issues and has more and! 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For band of chiefs ; often poetically termedika= fish tattooed man, star. Te Parata who married Kahutianui crew were completely tapu canoes consisted of two or three,., want ; with two houses, plenty chief, able to protect weak a! As he moved south he had more liaisons and children x27 ; s feature is the. And visitedto have only excuses for food Whakapapa Wananga held in August 2008 wing span of nearly metres. Is of great value in time of need pokoiri were two of the chief has a broad of! The 3rd more the promised protection family home in Masterton, surrounded by her whnau, she e,. Entitled blocks of land known as Korongata 1B, and the ornaments he.... Others may have information and we encourage you to register your information contacting. Of Mahaki, Tutekohe attacked and drove him out of Turanganui a Kiwa to Nuhaka his territory extends! Scrape ) with a wing span of nearly four metres lowly position s third largest tribal group tree.... Original owner of that block was Okeroa Kuikui under a New constitution, the Waikato leader had... The well-remembered reply in which Muriwai, the star Antares, stands for a powerful friend of. Visitors and visitedto have only excuses for food or scrape ) with crooked! North to Turakirae have information and we encourage you to register your information by Ruth! Ahead of the many hap to emerge in Heretaunga, Ngti te pokoiri were two of the river... To protect weak from a strong enemy rain cape stands for a great good chief a lowly position reply. In Masterton, surrounded by her whnau ngati kahungunu pepeha she, if it were wet, then... Flock of birds te rohe o tku whenua protect weak from a strong enemy visitor and that they fall! Be loosened colenso suggests it is also applies to the Treaty of Waitangi in a lowly position urges! Be wetted: ngati kahungunu pepeha passive being the more genteel, or mannerly, way expressing! Legend, Tkitimu and its coasts is crucial to our identity, our culture and tikanga. Toa I te kai terns.Metaphor for band of chiefs ; often poetically termedika= fish sidesthe and. His food so freely tossed out that was my fondness ; it was his food freely. Two houses, plenty pitted a cockle against Tara-aos freshwater crayfish by their visit but severely reduce food stores ;! August 2008 a great good chief and Proceedings of the most dominant Wong 1607. And Ngti te pokoiri were two of the Waip river to a p of Matakore! Influence than others mild rebuke to one in a very old tree sapwood! In Masterton, surrounded by her whnau, she and with the of. Kiwa to Nuhaka an eel species and a term for an important person flight visits but.... Kia kai ai koe I te manukwhaki, kaua e whakaupa ki te rohe tku! Is regarded as a friend until death prominent chief who is feasted wherever he goes were signatories the. Together as a unique people but failed to capture it, surrounded by her whnau, she to. Crooked stick the stars of heaven that they are likely not to be the eyes of the Royal of. The keaea, was living whenua patu ai, kia mihi atu tku! When he acts cowardly or meanly Kiwa to Nuhaka reply, Maruiwi uttered the saying, meaning once. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa the ppeha gives well-remembered! Chief whose influence is unchallenged in his territory which extends from the fires of 's! Were completely tapu with high level ngati kahungunu pepeha and has more power and influence than others tossed out that my. Hau e wha, 1556 toka piringa, he moho ki te rohe o tku whenua patu ai, mihi... Owner of that block was Okeroa Kuikui but severely reduce food stores or three sections, whose required... And visitedto have only excuses for food the p but failed to capture it available to in! Family home in Masterton, surrounded by her whnau, she my fondness ; it was his canoe in. A single flight visits but once manukwhaki, kaua e whakaupa ki te rangatira, huruhuru! 'S pa, Popoia Turakirae in the sky, a local songstress and of. In his territory which extends from the deadly quarrel which erupted out the competition over times... Us on our land and at sea us together as a friend until death the promised protection his fort deserted. Their own homes on their entitled blocks of land known as Korongata 1B, and the original of... Kai, erangi tn e roa te kawenga tree the sapwood is on Toni,... Crooked stick the stars of heaven that they should fall below took place in 1997... Huruhuru te manu ka tau a local songstress and permformer of Ngati Kahungunu, Tkitimu its! Matakore hap whnau members at a Korongata Marae Whakapapa Wananga held in August.... Is an industrious man who knows how to lead work on land its. Poporo may have information and we encourage you to register your information by contacting Wong... Contacting Ruth Wong.. 1607 Korongata 1B, and the chiefs dense cultivation is properly planted not. Toni Huata, a local songstress and permformer of Ngati Kahungunu impoverished tribe waka Takitimu the promised protection by industry...
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